The Fracturing of the West
When Diversity Outpaces Unity
In an exchange on The Megyn Kelly Show, journalist Will Kingston described the U.K.’s transformation not as a natural evolution of culture but as a deliberate political experiment. One that, in his view, has failed. His warning was not merely about immigration numbers but about what happens when a country forgets who it is. Beneath the headlines about crime, free speech, and immigration, the real story was about identity, and whether a civilization can survive when its cultural core erodes faster than it can renew itself.
The Myth of Diversity as Strength
For decades, multiculturalism has been treated as a moral absolute in Western democracies, a self-evident good that few dared question. In schools, media, and politics, “diversity” became synonymous with tolerance, kindness, and progress. Kingston challenged that assumption directly. Diversity, he argued, “is not our strength; it has become our greatest weakness.”
His point wasn’t that immigrants are inherently bad or that cultural exchange is undesirable. It was that rapid and unmanaged demographic change creates cultural dilution rather than enrichment when assimilation is discouraged. When people arrive from societies that do not share the same political, moral, or religious foundations, and are not expected to adopt them, the host nation ceases to be a coherent culture and instead becomes a federation of tribes.
In the U.K., Kingston said, the results are visible. Communities that function under separate norms, public reluctance to enforce national laws for fear of appearing racist, and the rise of self-censorship around anything deemed “Islamophobic.” What began as a call for inclusion, he argued, has morphed into a moral weapon used to silence dissent.
The Cultural Costs of Tolerance Without Limits
Kelly and Kingston traced much of this to Europe’s open-border policies in the 2000s. Germany’s Angela Merkel famously opened her country to Syrian refugees in 2015, and the U.K. followed suit. Fifteen years later, both countries are wrestling with the unintended consequences. Parallel societies, surges in sexual crimes committed by foreign nationals, and neighborhoods where the national flag is treated as a provocation rather than a symbol of shared belonging.
The argument is not that all immigrants are criminals, far from it. Rather, it’s that when a host country refuses to set cultural boundaries, it sends a signal that its own values are negotiable. If tolerance becomes the only absolute, it eventually tolerates its own undoing.
Kelly noted that in some U.S. cities, the same pattern is beginning to take hold. Dearborn, Michigan and Minneapolis, Minnesota, where Muslim populations are now significant majorities, have seen open calls to prayer broadcast through loudspeakers, sectarian voting blocs forming around religious identity, and candidates openly prioritizing Islamic cultural norms over American civic ones. “They don’t want to live peacefully next door,” Kelly said. “They want to impose their way of life.”
The Incompatibility Question
This is the most controversial part of the conversation, and the one that will draw the most criticism. Both Kelly and Kingston argued that Islam as a political culture (not merely as a private faith) is incompatible with Western liberalism. The issue, they insisted, is not race but ideology. Societies built on Islamic law subordinate women, suppress free speech, and deny religious pluralism. When those values are imported wholesale into liberal democracies that refuse to defend their own, the outcome is cultural conflict, not coexistence.
Kingston underscored this by pointing to data: 47 of 50 Muslim-majority countries are not liberal democracies. If large numbers of migrants from those countries settle in the West without assimilating, he said, they will eventually “have scale,” meaning political and electoral influence sufficient to alter the culture itself. That, he warned, is how civilizations are transformed. Not by invasion, but by diffusion.
The Free Speech Collapse
The other consequence of this multicultural experiment is the shrinking of permissible speech. In the U.K., citizens are now arrested daily for online comments deemed “offensive” or “causing distress.” Kelly and Kingston both linked this to a broader cultural surrender. A fear of offending Islamic communities that has metastasized into legal censorship.
Christopher Hitchens predicted this years ago when he warned that “Islamophobia” would be used as a cudgel to equate criticism of a religion with racism. That prophecy has been realized. As Kingston put it, “It’s a word used by fascists to manipulate morons.”
The irony is that in trying to protect minority sensitivities, the state has trampled on one of the West’s most sacred principles. The right to speak freely, even offensively. When a culture begins arresting people for expressing unpopular truths, it has already begun to disintegrate from within.
Flags, Faith, and the Fragile Thread of Unity
Nowhere is the fracture more symbolic than in the debate over the British flag. In parts of the U.K., flying the Union Jack is now described as “unsafe” or “exclusionary.” Some local councils have ordered flags removed from lampposts to avoid offending Muslim residents. At the same time, Palestinian flags wave freely through London’s streets.
To Kingston, this inversion of pride and shame captures the essence of the cultural crisis. A country that apologizes for its own symbols cannot unite around anything. And once patriotism itself is framed as prejudice, only sectarian identities remain.
America’s Mirror
The U.S. is not yet where the U.K. is, but the warning lights are flashing. Assimilation, once the defining promise of the American experiment, has been replaced by a celebration of difference for its own sake. Cities like Dearborn and Minneapolis illustrate how identity politics, imported ideologies, and fear of offending minority groups can erode civic unity.
Megyn Kelly called it what it is: the unwillingness to defend Western civilization. “Don’t allow in millions of foreigners whose values are different than yours, who have no wish to assimilate,” she said. “We have a country to save.”
Courage Culture
The conversation ended on a note of defiance. Kingston coined a phrase that sums up the antidote to cultural cowardice: courage culture. “The only cure for cancel culture,” he said, “is courage culture.”
It will take courage to speak uncomfortable truths about crime, assimilation, and cultural incompatibility. It will take courage to defend free speech even for those we disagree with. And it will take courage to say, unapologetically, that the West has the right, indeed the duty, to preserve the values that made it free.
If multiculturalism once promised harmony, the experiment has shown its limits. Diversity without assimilation is not strength. It’s entropy. The question for both Britain and America is whether they still have enough confidence left in their own civilizations to hold the line.

